The Bible says, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you” (Romans 12:3).
It immediately sounds like we shouldn’t think highly of ourselves. Maybe we should think we’re just unworthy worms. But that’s not what it says, is it? After all, if we’re supposed to love each other as ourselves and we’re supposed to think of ourselves as unworthy worms. . . Nope. That just plain doesn’t make any sense!
The trouble with self esteem
It seems that so many people feel bad about themselves that it has become a social problem.… Read the rest
In John 14:15, Jesus said, “If you love me, you will keep my commandments” (NASB). What commandments? Just a while earlier, in John 13:34, he had said, “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.”
Does that seem new? Jesus had earlier said that the greatest commandment of the law was to love God with all your heart, soul, strength, and mind. The second was like the first: Love your neighbor as yourself (Mark 12:28-34). With this new commandment, Jesus raised the standard. Moses had said, “Love your neighbor as yourself,” which for all practical purposes is imperfect love.… Read the rest
As an old camp song says, “Arise, shine, give God the glory, glory.” But let’s be honest. We have no light in ourselves. There is nothing inherent in the human race that allows any of us to shine.
Of course, that song is based on a scripture. “Arise. Shine. For your light has come, and the glory of the Lord is risen upon you” (Isaiah 60:1). If my light has come, if God’s glory shines on me, I can reflect it.
Twenty or so years ago, prosperity preachers used to say that if you were driving a Chevrolet instead of a Cadillac, you were living beneath your privileges and probably didn’t have the faith to live in divine prosperity. Maybe some of them still do. I stopped paying attention.
I believe in divine prosperity, so long as we let the Bible define it. 2 Corinthians 8-9 constitute the greatest fund raising letter in history. Paul wanted to raise a huge donation for the church in Jerusalem, and here is what he promised that generous people would receive: enough for every need and abundance for every good work (2 Corinthians 9:8).… Read the rest
The season of Advent is a time of anticipation. The word itself means “coming.” In secular contexts we can properly refer to the advent of any significant event. In the church year, it can refer only to the coming of Jesus Christ.
Scripture affirms that Christ has come, Christ has risen, and Christ is coming again. Two passages commonly read at this time of year point to both the first and second coming.
There is a common teaching that God intended that there would be only 12 apostles. When Judas killed himself, Peter and the church chose Matthias to take his place, but later God overruled them and chose Paul. Then how come the New Testament names other men—and a woman—as apostles?
In order to believe the teaching that the appointment of Matthias was a mistake, it is necessary to believe that
Peter acted impulsively, having been misled in his prayer and meditation on the Word as described in Acts 1.
After Peter and the entire assembly prayed, the Holy Spirit allowed them to make a fundamental error and start the whole church on the wrong foot.
Jonah is the story of a disobedient prophet who repented. Eli is the story of a disobedient priest who did not. Jonah comes across as petulant even when he finally did God’s bidding. Eli seems in nearly all of his dealings as a very godly man. Jonah’s story is familiar enough that I won’t summarize it here, but I suppose many fewer readers even know who Eli was.
We first encounter Eli in the first chapter of 1 Samuel, where he is a bit player. Hannah, a barren woman taunted by her husband’s other wife, prayed silently, but in great anguish, at the tabernacle.… Read the rest
Religion and church seem so intertwined that many of us consider those terms pretty much interchangeable. The New Testament, among other things, has a lot to say about the church. The Greek for church, ekklesia, occurs 115 times (including three as “assembly”).
Wouldn’t it stand to reason that it would also have a lot to say about religion? That word, threshkeia, appears only four times, once as “worshiping.” “Religious,” threshkos, appears once.
Religion in modern discourse
“What religion are you?” I have been asked that more than once, and when I have said, “Christian,” the person asking has always been disappointed.… Read the rest
God is all-powerful, but when he chose to use his power to become a man, he also chose not to use power like other men. It is Satan who turns power into something coercive and egocentric.
It would be nice if we could say that Christians understand the situation and exercise power as Jesus did. Unfortunately, we can truthfully say no more than that some do, and they successfully imitate Christ maybe only some of the time.