Pentecost / Josef Ignaz Mildorfer, 1750s
This past Sunday was Pentecost. It coincides with an ancient Hebrew festival, but the events of Acts 2 on a particular Pentecost right after Jesus rose from the dead marks the birthday of the church. Alas, the church is divided into various Orthodox, Coptic, Catholic, Protestant, and Pentecostal denominations, but we all have but one birthday.
“They,” probably the same 120 believers mentioned in Acts 1:15, gathered together in one place, and most certainly not for the first time. This group probably amounts to the first messianic synagogue. On Pentecost, Jesus baptized them with the Holy Spirit as he had promised.… Read the rest
Some people go to church week after week and often leave vaguely unsatisfied. Some people, when a famous preacher rents a stadium or coliseum, will drive many miles to attend the meeting. Does everyone leave happy and satisfied? Is that even the point?
What do we want from a church service or other similar gathering? Is what we want the same thing Jesus wants to offer?
Feeding of the 5000
The Multiplication of the Loaves and Fishes, from Les Tres Riches Heures du Duc de Berry (ca. 1413)
Jesus hadn’t intended to minister to a crowd.
… Read the rest
We must count ourselves dead to sin. That’s well known. The church is ultimately the bride of Christ. That’s well known, too. Less well known is that we must also count ourselves dead to the law. In fact, my Sunday school class had trouble wrapping their minds around that concept. They couldn’t conceive of eliminating the moral principles of the law from the Christian life. That’s not quite what Paul meant.
Elsewhere, Paul wrote, “Christ has redeemed us from the curse of the law” (Galatians 3:13). Indeed, in two different chapters (Leviticus 26 and Deuteronomy 28), the Mosaic covenant lays out exactly the blessings that come from obeying the law and then takes about three times as much space laying out all the evil that comes from breaking it.… Read the rest
So in Christ Jesus you are all sons of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, neither male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. – Galatians 3:26-29.
As I wrote last time, ” Attempting to emasculate the language of our hymns, prayers, and Bible translation does not make our worship more inclusive. It merely hides and obscures profound imagery that could lead us to a deeper understanding of ourselves and our relationship to God.… Read the rest
Over the past several decades, the church has become embarrassed over the fact that almost exclusively male imagery—and exclusively masculine pronouns—have always been used to refer to God (Father, Son, and Holy Spirit). In our day and age, how are women supposed to relate to male deity at every turn? The same way men ought to relate: God is our husband. In Scriptural imagery, God is masculine to the extent that all of creation is feminine to him. God is male to the extent that all creation is female to him. Rewriting hymns and traditional prayers and retranslating the Bible into gender-neutral forms does not broaden our understanding of God.… Read the rest
Christians look forward to the resurrection of the dead, as promised through Jesus’ own resurrection. What about the resurrection of the living? How many of us go through life doing the same things, including making the same mistakes, over and over? Someone has observed that a rut is nothing but a coffin with the ends knocked out. Just as there is new life after physical death, so is there new life after stagnation. Lazarus died physically, but we can take his death and rising from death as a metaphor for reawakening to new life after a period of spiritual slumber.
When Lazarus became deathly ill, his sisters sent for Jesus.… Read the rest
“. . . if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth” (1 Timothy 3:15, NIV).
Probably the first thing that comes to mind when we think of the church as “God’s household” is that Christians are God’s family. After all, household means the people who live in a house, and in our society, that’s usually a family. Indeed, God has adopted all believers into his family. But to gain a deeper understanding of Paul’s meaning, I would like to propose a different way of looking at it, not to replace the notion of the household of God as God’s family, but to enrich it.… Read the rest
Methodist churches get their ministers by appointment from a bishop. After every annual conference, lots of congregations get a new minister. For all you Methodist readers who still have the same staff you had before, if your senior pastor has been appointed to his or her seventh year, chances are better than even that you will have a new one this time next year. Not everyone will be happy with the new minister. Some folks will wind up leaving that congregation.
Many other Protestant denominations call their own pastors. Changes of pastorates occur at less predictable intervals. They can be very messy if a bare majority of the church wants to dismiss a pastor.… Read the rest
Jesus made only one petition in the garden for those who would become believers through the disciples’ testimony: for their unity. David wrote Psalm 133 about how beautiful it is to live in unity. Perhaps because God values it so much, it is one of the most fragile things in the church. After all, it requires humility. Conflict and division come more naturally.
A thousand years ago, the church divided into the Eastern and Western church. About five hundred years ago, the Western church divided into Catholic and Protestant. Conflict among Protestants caused division into a number of denominations, and then the denominations fragmented into smaller groups.… Read the rest