The most popular of 100 posts on Grace and Judgment

It hardly seems possible, but since beginning this blog at the end of October 2009, I have posted more than 100 Bible studies and devotionals. Allow me to reminisce a little and highlight the most popular posts so far.

Who are you calling evil?
Jesus prefaced a comment saying, “If you, then, being evil. . .” But no one took offense at him. Wouldn’t most of the audience be offended today?

Prayer that really works
I have learned that instead of asking for my will to be done, I can ask God to conform me to the image of Jesus. When I ask for a blessing, I keep an open mind about what it is.… Read the rest

The flood: grace and judgment on display

Here’s the quickie narrative of the flood that almost everyone knows: God made people and got mad at them, so he decided to wipe them out. He liked one fellow, though, so he made him build an ark and collect pairs of animals. Everyone else drowned, but when the floodwaters subsided, the few people and animals on the ark repopulated the earth.

On the surface, that sound like overkill. I mean, surely there must have been some nice folks that died along with the bad guys, right?  To many people who understand only that much of the story, God must be some kind of angry, capricious monster–at least until gentle Jesus meek and mild came along.… Read the rest

Gathering and restoration of a forgiven people

Because it refused to turn away from its sins and rebellions, God destroyed the Kingdom of Judah and sent the people to exile in Babylon. According to an overriding biblical principle, God is never finished with a situation after he has executed judgment on sin. The next step is always grace and restoration.

Through the prophet Ezekiel, he promised not only to gather up the exiles and return them to Jerusalem. He also promised to give them a new heart and a new spirit.

They would remove all of the abominations and detestable things from the land; no more would Jerusalem and the surrounding countryside see the idol worship that had led to judgment in the first place.… Read the rest

The tree of grace and judgment in Romans

The book of Romans, Paul’s most systematic statement of theology, moves step by step from the universality of sin in the first two chapters through the marvelous statement of what it means to be free of sin in chapter eight. His basic argument continues most logically in chapter twelve, but he interrupts it for an important but parenthetical discussion of the judgment of the Jews.

Near the end of that parenthesis, having concluded that Israel’s rejection of Christ and God’s consequent rejection of Israel are neither total nor final, Paul introduces the analogy of an olive tree.

Taking a branch from one tree and grafting it onto another is a common enough practice.… Read the rest

The blind man of Bethsaida and a warning

Blind man of Bethsaida

Blind man of Bethsaida

In Mark 8:22-26, Jesus performed his only two-part healing. In an earlier post, I pointed out the significance to Mark’s structure of the fact that Jesus had to lay his hands on a blind man twice before his sight was fully restored.

That is not the only odd thing about this miracle. Notice that Jesus and his disciples entered the village of Bethsaida, where some people asked him to lay hands on a blind man. He did not do so immediately. Instead, he took the man by the hand and led him out of the village.… Read the rest

Is not his word like fire?

“Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?” — Jeremiah 23:29

From the heavenly fire that consumed Sodom to the lake of fire in Revelation, fire serves as a powerful symbol in Scripture. I suppose most people, on associating fire and God, think of hell. Let’s not neglect other meanings.

Christians read, or ought to read, God’s word every day and think about it regularly even without an open Bible nearby. If God’s word is like fire, the Christian certainly does not experience it as hellfire. So what kind of fire is it like?… Read the rest

The power and limits of intercessory prayer

God showed Amos a swarm of locusts that he prepared to punish Israel. Amos, a citizen of the rival kingdom of Judah, begged him to be merciful. God relented. Then he showed Amos a consuming fire. Again Amos begged for mercy and God relented.

But then God showed Amos a wall, and next to the wall, a man with a plumb line. Amos could persuade him not to destroy the apostate kingdom with locusts or fire, but God would not allow his prophet to dissuade him from punishing the sins of his people.

King Jeroboam II had built a prosperous and militarily powerful kingdom, but he refused to heed Amos’ words.… Read the rest

God’s steadfast love–and hatred of sin

“Through the Lord’s mercies we are not consumed, because his compassions fail not. They are new every morning. Great is your faithfulness.” — Lamentations 3:22-23 (NKJV)

“Then he said to them all, ‘If anyone desires to come after me, let him deny himself, and take up his cross daily, and follow me.'” — Luke 9:23

God’s mercy is new every morning. God calls us to take up our cross daily. Do those concepts seem somehow at odds?

Jeremiah, lamenting over the destruction of his beloved Jerusalem, comforted himself in the fact that some of God’s people had survived, even if their capital city and its temple had not.… Read the rest

House of Eli: the outcome of a failed priesthood

Before Israel had a king, it was ruled by judges. The last two, Eli and Samuel, dominate the opening of the book of 1 Samuel. From all appearances, Eli, a senior priest, enjoyed high esteem during his lifetime, but no one admired his sons.

There does not seem to be anyone designated as high priest yet, but his seniority and the esteem he had as judge guaranteed him a great deal of authority and influence. It seems judgmental of him to accuse Hannah of drunkenness, but considering the times, he may have seen plenty of people treating the sacrifice as a party and getting drunk.… Read the rest

Judgment and grace even for Nineveh

The prophet Nahum decreed destruction for the Assyrian capital of Nineveh. At that time, Assyria ruled the entire Middle East, including Egypt. Only the kingdom of Judah, ruled by King Josiah, remained independent.

We learn from Jonah’s experience that God loved Nineveh, but his patience has limits. The Assyrians, at his direction, had destroyed the kingdom of Israel and resettled all its people. God chose them as his instrument of judgment on Israel, but did not tolerate their cruel pride and arrogance. So he destroyed them, but only after a prophetic warning.

Here is a prophecy directed not at God’s chosen people, but an enemy state who only knew enough about him to hold him in contempt.… Read the rest