Parable of Sower. An icon depicting the Sower. In Sts. Konstantine and Helen Orthodox Church, Cluj, Romania.
In Jesus, God came into the world as a baby. Who doesn’t like babies? Even the non-Christian world likes Jesus the baby. The modern church always seems comfortable with Jesus the baby, Jesus the kind man who was nice to children, Jesus the story teller, even Jesus the corpse taken down from the cross.
But Jesus’ birth as a baby was the beginning of God’s sneak attack against sin, evil, the devil, and death itself. The supernatural Jesus makes everyone uncomfortable, even the church, even his closest friends.… Read the rest
Most of the fourth chapter of Mark is devoted to a sample of Jesus’ parables, along with his private explanation of one of them, the Parable of the Sower. The closing narrative amounts to an illustration of that one.
In demonstrating Jesus’ mastery over the natural world, this passage explicitly asserts his deity. Mark has already shown him as healer, as someone with authority over demons, and even recognized by them as the Holy One of God. (See, for example, Mark 1:32-34)
So when Jesus said, “Let’s go across the lake,” the disciples should have known enough to take it as the word of God.… Read the rest
In gardening or farming, sun gives life to well-rooted plants, but death to others. That is why, in Jesus’ parable of the sower, seedlings in rocky places and scorched by the sun represent people who hear the word of God and fall away in times of trouble and persecution.
American Christians may not suffer persecution, or at least not to the extent that Christians in other places and times have, but no one gets through life without trouble and affliction. I don’t suppose that many would compare persecution, trouble, and affliction to the sun, but Jesus did.
The sun is good; it gives power and light.… Read the rest