Christ Cleansing the Temple / Luca Giordano, mid 1670s
God is love. If you want to know what love is like, look at God. But the same Bible that proclaims God’s love also proclaims his wrath. We usually see Jesus as gentle, kind, and loving, but he lost his temper once and got violent in the temple. He also described hell more graphically than anyone else in all of Scripture. What’s going on here?
First of all, just what is wrath? The original Greek word is variously translated anger, indignation, vengeance, and wrath. It comes from a word that means to stretch oneself or reach out after.… Read the rest
The book of Daniel contains some of the most obscure visions in Scripture. Weird looking beasts represent empires in Daniel’s future, but mostly our past. We can identify many rulers by name and understand references to what each of them did. The evil doings of Syrian King Antiochus IV appear at greater length, except there always seem to some details that don’t fit. They point to a coming Antichrist. I have recently touched on one of the visions in Thoughts on Bible prophecy: reading the future in Scripture. Daniel’s final vision relates the ultimate destruction of Antichrist and promises bodily resurrection for everyone afterward.… Read the rest
Today, fanatical Muslims blow themselves up in crowded market places in the name of their god. They didn’t invent terrorism and are not alone in dishonoring their own religion by their actions. Christians, too, have been guilty. What else can serial murders of abortionists be called?
Many historians describe the tactics of radical abolitionist John Brown an injection of terrorism into American politics, and he though he was acting for God. The religious policies of Spanish King Philip II and Holy Roman Emperor Ferdinand II amount to state-sponsored terrorism in the name of God.
Not all wickedness is violent. Those who devise Internet scams, those who choose profits over human lives in board rooms, and any others who steal at long distance do not sin violently.… Read the rest
Here’s the quickie narrative of the flood that almost everyone knows: God made people and got mad at them, so he decided to wipe them out. He liked one fellow, though, so he made him build an ark and collect pairs of animals. Everyone else drowned, but when the floodwaters subsided, the few people and animals on the ark repopulated the earth.
On the surface, that sound like overkill. I mean, surely there must have been some nice folks that died along with the bad guys, right? To many people who understand only that much of the story, God must be some kind of angry, capricious monster–at least until gentle Jesus meek and mild came along.… Read the rest