Rahab the harlot, or prostitute, dominates Joshua 2. Such a woman would hardly seem worth mentioning. Indeed, the whole story hardly seems necessary to the overall plot of the book.
Jump directly from the end of chapter 1 to the beginning of chapter 3. Then continue reading the rest of the book, skipping some verses in chapter 6. Doesn’t the narrative make perfect sense without Rahab?
If she doesn’t matter to the narrative of Joshua, she matters a great deal in the narrative of grace. For one thing, the outcome of her story fulfills the blessing of Abraham that in him all nations would be blessed.… Read the rest
In Saturday’s blog post, I examined the four women mentioned in the genealogy that opens Matthew’s gospel. [See the revised version of The Sin in Jesus’ Family Tree.] In order to stick to one point, the necessity of the virgin birth of Jesus, I had to pass over some important lessons on grace in the Book of Ruth.
The law of Moses forbade intermarriage with Canaanites and Moabites. Yet we see in the genealogy that Salmon married the Canaanite Rahab and Boaz, apparently his son, married the Moabite Ruth. The law further mandates that the offspring of forbidden marriages be barred from the assembly of the Lord down to ten generations.… Read the rest